Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 1.djvu/548

506 THE WORLD AS WILL. bk. iv. will to live exists potentially, and constantly strives to become actual, and to burn again with all its ardour. Therefore that peace and blessedness in the life of holy men which we have described is only found as the flower which proceeds from the constant victory over the will, and the ground in which it grows is the constant battle with the will to live, for no one can have lasting peace upon earth. We therefore see the histories of the inner life of saints full of spiritual conflicts, temptations, and absence of grace, i.e., the kind of knowledge which makes all motives ineffectual, and as an universal quieter silences all volition, gives the deepest peace and opens the door of freedom. Therefore also we see those who have once attained to the denial of the will to live strive with all their might to keep upon this path, by enforced renunciation of every kind, by penance and severity of life, and by selecting whatever is disagreeable to them, all in order to suppress the will, which is constantly springing up anew. Hence, finally, because they already know the value of salvation, their anxious carefulness to retain the hard-won blessing, their scruples of conscience about every innocent pleasure, or about every little excitement of their vanity, which here also dies last, the most immovable, the most active, and the most foolish of all the inclinations of man. By the term asceticism, which I have used so often, I mean in its narrower sense this intentional breaking of the will by the refusal of what is agreeable and the selection of what is disagreeable, the voluntarily chosen life of penance and self-chastisement for the continual mortification of the will.

We see this practised by him who has attained to the denial of the will in order to enable him to persist in it; but suffering in general, as it is inflicted by fate, is a second way of attaining to that denial. Indeed, we may assume that most men only attain to it in this way, and that it is the suffering which is