Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 1.djvu/547

THE ASSERTION AND DENIAL OF THE WILL. 505 bound to the world, and, as desire, fear, envy, anger, drag us hither and thither in constant pain. He now looks back smiling and at rest on the delusions of this world, which once were able to move and agonise his spirit also, but which now stand before him as utterly indifferent to him, as the chess-men when the game is ended, or as, in the morning, the cast-off masquerading dress which worried and disquieted us in a night in Carnival. Life and its forms now pass before him as a fleeting illusion, as a light morning dream before half-waking eyes, the real world already shining through it so that it can no longer deceive; and like this morning dream, they finally vanish altogether without any violent transition. From this we can understand the meaning of Madame Guion when towards the end of her autobiography she often expresses herself thus: "Everything is alike to me; I cannot will anything more: often I know not whether I exist or not." In order to express how, after the extinction of the will, the death of the body (which is indeed only the manifestation of the will, and therefore loses all significance when the will is abolished) can no longer have any bitterness, but is very welcome, I may be allowed to quote the words of that holy penitent, although they are not very elegantly turned: "Midi de la gloire; jour où il n'y a plus de nuit; vie qui ne craint plus la mort, dans la mort même: parceque la mort a vaincu la mort, et que celui qui a souffert la première mort, ne goutera plus la seconde mort" (Vie de Mad. de Guion, vol. ii. p. 13).

We must not, however, suppose that when, by means of the knowledge which acts as a quieter of will, the denial of the will to live has once appeared, it never wavers or vacillates, and that we can rest upon it as on an assured possession. Rather, it must ever anew be attained by a constant battle. For since the body is the will itself only in the form of objectivity or as manifestation in the world as idea, so long as the body lives, the whole