Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 1.djvu/203

THE OBJECTIFICATION OF THE WILL. 161 Fichte wanted to seem to accomplish by his empty bombast. But it is not possible: phantasies, sophisms, castles in the air, have been constructed in this way, but science never. The many and multifarious phenomena in nature have been successfully referred to particular original forces, and as often as this has been done, a real advance has been made. Several forces and qualities, which were at first regarded as different, have been derived from each other, and thus their number has been curtailed. (For example, magnetism from electricity.) Etiology will have reached its goal when it has recognised and exhibited as such all the original forces of nature, and established their mode of operation, i.e., the law according to which, under the guidance of causality, their phenomena appear in time and space, and determine their position with regard to each other. But certain original forces will always remain over; there will always remain as an insoluble residuum a content of phenomena which cannot be referred to their form, and thus cannot be explained from something else in accordance with the principle of sufficient reason. For in everything in nature there is something of which no ground can ever be assigned, of which no explanation is possible, and no ulterior cause is to be sought. This is the specific nature of its action, i.e., the nature of its existence, its being. Of each particular effect of the thing a cause may be certainly indicated, from which it follows that it must act just at this time and in this place; but no cause can ever be found from which it follows that a thing acts in general, and precisely in the way it does. If it has no other qualities, if it is merely a mote in a sunbeam, it yet exhibits this unfathomable something, at least as weight and impenetrability. But this, I say, is to the mote what his will is to a man; and, like the human will, it is, according to its inner nature, not subject to explanation; nay, more — it is in itself identical with this will. It is true that a motive may be given for every manifestation