Page:The World and the Individual, First Series (1899).djvu/365

346 ultimately something Individual. Realism early came to that view; and only Critical Rationalism has ever explicitly maintained that the ultimate realities are universals, namely, valid possibilities of experience, or mere truths as such. Now at the close of the last lecture, after analyzing the whole basis of Critical Rationalism, the entire conception of the Real as merely valid, we reinstated the Individual as the only ultimate form of Being. In so far we returned to a view that, in the history of thought, Realism already asserted. But we gave a new reason of our own for this view. Our reason was that the very defect of our finite ideas which sends us seeking for Being lies in the fact that whether we long for practical satisfaction, or think of purely theoretical problems, we, as we now are, are always seeking another object than what is yet present to our ideas. Now any ultimate reality, for us while as finite thinkers we seek it, is always such another fact. Yet this other object is always an object for our thought only in so far as our thought already means it, defines it, and wills it to be our object. But what is for us this other? In its essence it is already defined even before we undertake to know it. For this other is precisely the fulfilment of our purpose, the satisfaction of the will now imperfectly embodied in our ideas, the completion of what we already partially possess in our finite insight. This completion is for us another, solely because our ideas, in their present momentary forms, come to us as general ideas, — ideas of what is now merely a kind of relative fulfilment and not an entire fulfilment. Other fulfilment of the same general kind is needed before we can face the whole Being that we seek. This kind of