Page:The World and the Individual, First Series (1899).djvu/204



, which our last lecture discussed, has one great advantage over Realism. The realist, namely, gives you a conception of Being which pretends to be authoritative; but this authority appears, like the realistic type of Being itself, something merely external and therefore opaque. The realist demands, as a matter of common sense, that you first accept as real his Independent Beings. Hence, if you are to comprehend the realist’s position, you must make your own reflections; you must do your own critical thinking. Realism is essentially dogmatic, and gives you no aid in your attempt to sound the inner meaning of the realistic doctrine. But Mysticism, on the contrary, is from the outset in a way reflective; it is founded upon an explicit appeal to your own experience. It points out to you first that if any object is real for you, it is you alone who can find, within yourself, the determining motive that leads you to call this object real. Hence Mysticism depends upon making you considerate of these, your metaphysical motives, aware of your meaning. You ascribe to this or that object reality. Mysticism is a practical doctrine. It observes at once that you merely express your own need as knower when you thus regard the object as existent. Mysticism asks you hereupon