Page:The World and the Individual, First Series (1899).djvu/160



the four historical conceptions of Being we have now expounded in a general way, and with reference to their history, two conceptions, that of Realism, and that of Mysticism; and of these two we have critically examined one, namely, the realistic conception. If any one remarks that the sole result of our foregoing discussion was a mere negation, a mere rejection of an extreme form of realistic dualism, and that such a result is not yet positively enlightening, then I myself so far agree with the observation. It is true that we ended the last lecture with an assertion of the unity of Being. But if it be here further objected that the mere fact of unity is of small importance unless one comes to learn of what nature the unity is, and how it bears itself towards the varieties of our wealthy life, towards the vast phenomenal diversities of physical facts, towards the contrasts and tragedies of existence, towards that relative independence of moral individuals upon whose recognition all modern civilization depends, — then I fully admit the force of this objection. In fact, the explicit outcome of our examination of Realism, at the last time, merely so far opposed one abstraction by another, and we ended, for the moment, in a denial of dualism, with a hint added of a coming theory of the