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 heard and understood, may the better be kept in memory, this order, by God's grace, we propose to observe, in treating the matter: First, what this word "temptation" means, and how it is used within the Scriptures. Secondly, who is here tempted, and at what time this temptation happened. Thirdly, how and by what means he was tempted. Fourthly, why he should suffer these temptations, and what fruit ensues to us from the same.

First. Temptation, or to tempt, in the Scriptures of God, is called to try, to prove, or to assault the valor, the power, the will, the pleasure, or the wisdom—whether it be of God or of creatures. And it is taken sometimes in good part, as when it is said that God tempted Abraham, God tempted the people of Israel; that is, God did try and examine them, not for his own knowledge, to whom nothing is hid, but to certify others how obedient Abraham was to God's commandment, and how weak and inferior the Israelites were in their journey toward the promised land. And this temptation is always good, because it proceeds immediately from God, to open and make manifest the secret motions of men's hearts, the puissance and power of God's word, and the great lenity and gentleness of God toward the iniquities (yea, horrible sins and rebellions) of those whom he hath received into his regimen and care.

For who could have believed that the bare word of God could so have moved the heart and