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 make him a fair countenance, thinking that by thy drink or dinner he will show thee like countenance. I grant you may both laugh and make good cheer, and yet there may remain a bag of rusty malice, twenty years old, in thy neighbor's bosom. When he departeth from thee with a good countenance, thou thinkest all is well then. But now, I tell thee, it is worse than it was, for by such cloaked charity, where thou dost offend before Christ but once, thou hast offended twice herein; for now thou goest about to give Christ a mock, if He would take it of thee.

Thou thinkest to blind thy master Christ's commandment. Beware, do not so, for at length He will overmatch thee and take thee tardy whatsoever thou be; and so, as I said, it should be better for thee not to do His message on this fashion, for it will stand thee in no purpose. "What?" some will say, "I am sure he loveth me well enough; he speaketh fair to my face." Yet for all that thou mayest be deceived. It proveth not true love in a man, to speak fair. If he love thee with his mind and heart, he loveth thee with his eyes, with his tongue, with his feet, with his hands and his body; for all these parts of a man's body be obedient to the will and mind. He loveth thee with his eyes, that looketh cheerfully on thee when thou meetest with him, and is glad to see thee prosper and do well. He loveth thee with his tongue, that speaketh well by thee behind thy back, or giveth thee good counsel. He loveth thee with his hands, that will help thee in