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 ligion; what hath the magistrate to do with these things? He is to look to the outward man, not to the inward,"—and so forth. And truly it so happens that tho these things do break out visibly to all, yet the principle wherewith these things are carried on so forbids the magistrate to meddle with them that it hath hitherto kept the offenders from punishment.

Such considerations, and pretensions to "liberty of conscience," what are they leading us toward? Liberty of conscience, and liberty of the subject,—two as glorious things to be contended for as any that God hath given us; yet both these abused for the patronizing of villainies! insomuch that it hath been an ordinary thing to say, and in dispute to affirm, "that the restraining of such pernicious notions was not in the magistrate's power; he had nothing to do with it. Not so much as the printing of a Bible in the nation for the use of the people was competent to the magistrate, lest it should be imposed upon the consciences of men,"—for "they would receive the same traditionally and implicitly from the magistrate if it were thus received!" The afore-mentioned abominations did thus swell to this height among us.

We may reckon among these our spiritual evils an evil that hath more refinedness in it, more color for it, and hath deceived more people of integrity than the rest have done; for few have been catched by the former mistakes except such as have apostatized from their holy profession,