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 and villas, your statues and pictures, at a higher price than the welfare of your country, if you wish to preserve those possessions, of whatever kind they are, to which you are attached; if you wish to secure quiet for the enjoyment of your pleasures, arouse yourselves and act in defense of your country. We are not now debating on the revenues, or on injuries done to our allies, but our liberty and our life is at stake.

Often, conscript fathers, have I spoken at great length in this assembly; often have I complained of the luxury and avarice of our citizens, and, by that very means, have incurred the displeasure of many. I, who never excused to myself, or to my own conscience, the commission of any fault, could not easily pardon the misconduct, or indulge the licentiousness, of others. But tho you little regarded my remonstrances, yet the republic remained secure; its own strength was proof against your remissness. The question, however, at present under discussion, is not whether we live in a good or bad state of morals; nor how great, nor how splendid, the empire of the Roman people is; but whether these things around us, of whatever value they are, are to continue our own, or to fall, with ourselves, into the hands of the enemy.

In such a case, does any one talk to me of gentleness and compassion? For some time past, it is true, we have lost the real names of things; for to lavish the property of others is called generosity, and audacity in wickedness is called