Page:The Works of Samuel Johnson ... A journey to the Hebrides. The vision of Theodore, the hermit of Teneriffe. The fountains. Prayers and meditations. Sermons.v. 10-11. Parliamentary debates.pdf/555

 in the hours of the highest earthly prosperity, when our cup is full, and when we have laid up stores for ourselves; for, in him who believes the promise of the Saviour of the world, it can cause no disturbance to remember, that this night his soul may be required of him; and he who suffers one of the sharpest evils which this life can show, amidst all its varieties of misery; he that has lately been separated from the person whom a long participation of good and evil had endeared to him; he who has seen kindness snatched from his arms, and fidelity torn from his bosom; he whose ear is no more to be delighted with tender instruction, and whose virtue shall be no more awakened by the seasonable whispers of mild reproof, may yet look, without horrour, on the tomb which encloses the remains of what he loved and honoured, as upon a place which, if it revives the sense of his loss, may calm him with the hope of that state in which there shall be no more grief or separation.

To Christians the celebration of a funeral is by no means a solemnity of barren and unavailing sorrow, but established by the church for other purposes.

First, for the consolation of sorrow. Secondly, for the enforcement of piety. The mournful solemnity of the burial of the dead is instituted, first, for the consolation of that grief to which the best minds, if not supported and regulated by religion, are most liable. They who most endeavour the happiness of others, who devote their thoughts to tenderness and pity, and studiously maintain the reciprocation of kindness, by degrees mingle their souls, in such a manner, as to feel from their separation, a total destitution of happiness, a sudden abruption of all their prospects, a cessation of all their hopes, schemes, and desires. The whole mind becomes a gloomy vacuity, without any image or form of pleasure, a chaos of confused wishes, directed to no particular end, or to that which, while we wish, we cannot hope to obtain; for the dead will not revive; those whom God has called away from the present state of existence, can be seen no more in it; we must go to them; but they cannot return to us.