Page:The Works of Samuel Johnson ... A journey to the Hebrides. The vision of Theodore, the hermit of Teneriffe. The fountains. Prayers and meditations. Sermons.v. 10-11. Parliamentary debates.pdf/456

 confused idea of the goodness of God, or a firm persuasion that we are in a state of grace; by which some have been deceived, as it may be feared, to their own destruction. We are not to imagine ourselves safe, only because we are harassed with those anxieties about our future state with which others are tormented, but which are so far from being proofs of reprobation, that though they are often mistaken by those that languish under them, they are more frequently evidences of piety, and a sincere and fervent desire of pleasing God. We are not to imagine, that God approves us because he does not afflict us, nor, on the other hand, to persuade ourselves too hastily that he afflicts us, because he loves us. We are, without expecting any extraordinary effusions of light, to examine our actions by the great and unchangeable rules of revelation and reason, "to do to others as we would they should do to us," and to love God with all our heart, and express that love by keeping his commandments.

He that hopes to find peace by trusting God, must obey him; and when he has at any time failed in his obedience, which amongst the best of men will be very frequent, he must endeavour to reconcile God to him by repentance. He may then find another occasion of exercising his trust, by assuring himself, that "when the wicked forsakes his way, and the unrighteous man his thoughts, and returns unto the Lord, he will have mercy upon him, and abundantly pardon."

This constant and devout practice is both the effect, and cause, of confidence in God. He will naturally pour out his supplications to the Supreme Being, who trusts in him for assistance and protection; and he, who, with proper fervour and humility, prostrates himself before God, will always rise with an increase of holy confidence. By meditating on his own weakness, he will hourly receive new conviction of the necessity of soliciting the favour of his Creator; and by recollecting his promises, will confirm himself in the hope of obtaining what he desires, and if, to secure these promises, he steadily practises the duties