Page:The Works of Samuel Johnson ... A journey to the Hebrides. The vision of Theodore, the hermit of Teneriffe. The fountains. Prayers and meditations. Sermons.v. 10-11. Parliamentary debates.pdf/416

 Others there are, who, without attending to the written revelation of God's will, form to themselves a scheme of conduct in which vice is mingled with virtue, and who cover from themselves, and hope to cover from God, the indulgence of some criminal desire, or the continuance of some vicious habit, by a few splendid instances of public spirit, or some few effusions of occasional bounty. But to these men it may, with emphatical propriety, be urged, that "God is not mocked;" he will not be worshipped nor obeyed but according to his own laws.

The mode of self-deception which prevails most in the world, and by which the greatest number of souls is at last betrayed to destruction, is the art which we are all too apt to practise, of putting far from us the evil day, of setting the hour of death, and the day of account, at a great distance.

That death is certain, every one knows; nor is it less known, that life is destroyed, at all ages, by a thousand causes; that the strong and the vigorous are liable to diseases, and that caution and temperance afford no security against the final stroke. Yet, as the thought of dissolution is dreadful, we do not willingly admit it; the desire of life is connected with animation; every living being shrinks from his destruction; to wish, and to hope, are never far asunder; as we wish for long life, we hope that our wishes will be granted; and what we hope, we either believe, or do not examine. So tenaciously does our credulity lay hold of life, that it is rare to find any man so old as not to expect an addition to his years, or so far wasted and enfeebled with disease, as not to flatter himself with hopes of recovery.

To those who procrastinate amendment in hopes of better opportunities in future time, it is too often vainly urged by the preacher, and vainly suggested by a thousand examples, that the hour of death is uncertain. This, which ought to be the cause of their terrour, is the ground of their hope; that, as death is uncertain, it may be distant. This uncertainty is, in effect, the great support of