Page:The Works of Lord Byron (ed. Coleridge, Prothero) - Volume 7.djvu/13

Rh It is passion translated into action, the pageantry of history, the transfiguration into visible lineaments of living moods and breathing thoughts which are the notes of this "secular gospel," and for one class of minds work out a secular redemption.

It was not only the questionable belief that he was on the side of the people, or his ethical and theological audacities, or his prolonged Continental exile, which won for Byron a greater name abroad than he has retained at home; but the character of his poetry. "The English may think of Byron as they please" (Conversations of Goethe, 1874, p. 171), "but this is certain, that they can show no poet who is to be compared to him. He is different from all the others, and, for the most part, greater." The English may think of him as they please! and for them, or some of them, there is "a better œnomel," a vinum Dæmonum, which Byron has not in his gift. The evidence of a world-wide fame will not endear a poet to a people and a generation who care less for the matter than the manner of verse, or who believe in poetry as the symbol or "credo" of the imagination or the spirit; but it should arrest attention and invite inquiry. A bibliography is a dull epilogue to a poet's works, but it speaks with authority, and it speaks last. Finis coronat opus!

I must be permitted to renew my thanks to Mr. G. F. Barwick, Superintendent of the Reading Room, Mr. Cyril Davenport, and other officials of the British Museum, of