Page:The Works of Lord Byron (ed. Coleridge, Prothero) - Volume 2.djvu/532

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The eagle, the sea calf, the laurel, and the white vine, were amongst the most approved preservatives against lightning: Jupiter chose the first, Augustus Cæsar the second, and Tiberius never failed to wear a wreath of the third when the sky threatened a thunder-storm. These superstitions may be received without a sneer in a country where the magical properties of the hazel twig have not lost all their credit; and perhaps the reader may not be much surprised that a commentator on Suetonius has taken upon himself gravely to disprove the imputed virtues of the crown of Tiberius, by mentioning that a few years before he wrote a laurel was actually struck by lightning at Rome.

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The Curtian lake and the Ruminal fig-tree in the Forum, having been touched by lightning, were held sacred, and the memory of the accident was preserved by a pateal, or altar resembling the mouth of a well, with a little chapel covering the cavity supposed to be made by the thunder-bolt. Bodies scathed and persons struck dead were thought to be incorruptible; and a stroke not fatal conferred perpetual dignity upon the man so distinguished by heaven.

Those killed by lightning were wrapped in a white garment, and buried where they fell. The superstition was not confined to the worshippers of Jupiter: the Lombards believed in the omens furnished by lightning; and a Christian priest confesses that, by a diabolical skill in interpreting thunder,