Page:The Works of John Locke - 1823 - vol 03.djvu/353

 3. book ought to be disposed. It will be understood by reading what follows, what is the meaning of the Latin titles on the top of the backside of each leaf, and at the bottom [a little below the top] of this page.

EBIONITÆ.] In eorum evangelio, quod secundum Hebræos dicebatur, historia quæ habetur Matth. xix. 16. et alia quædam, erat interpolata in hunc modum: "Dixit ad eum alter divitum, magister, quid bonum faciens vivam? Dixit ei Dominus, legem et prophetas, fac. Respondit ad eum, feci. Dixit ei: vade, vende omnia quæ possides et divide pauperibus, et veni, sequere me. Cœpit autem dives scalpere caput suum, et non placuit ei. Et dixit ad eum Dominus: quomodo dicis, legem feci et prophetas? cùm scriptum sit in lege, diliges proximum tuum sicut teipsum: et ecce multi fratres tui filii Abrahæ amicti sunt stercore, morientes præ fame, et domus tua plena est bonis multis, et non egreditur omnino aliquid ex eâ ad eos. Et conversus, dixit Simoni, discipulo suo, sedenti apud se: Simon, fili Johannæ, facilius est camelum intrare per foramen acûs, quam divitem in regnum cœlorum." Nimirum hæc ideo immutavit Ebion, quia Christum nec Dei filium, nec νομοθέτην, sed nudum interpretem legis per Mosem datæ agnoscebat.

In the Gospel of the Ebionites, which they called the Gospel according to the Hebrews, the story, that is in the xixth of St. Matth. and in the 16th and following verses, was changed after this manner: "One of the rich men said to him: Master, what shall I do that I may have life? Jesus said to him: Obey the law and the prophets. He answered, I have done so. Jesus said unto him, Go, sell what thou hast, divide it among the poor, and then come and follow me. Upon which the rich