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 there is most law. A socialism or a communism is not necessarily a slavery, and there is no freedom under Anarchy. Consider how much liberty we gain by the loss of the common liberty to kill. Thereby one may go to and fro in all the ordered parts of the earth, unencumbered by arms or armour, free of the fear of playful poison, whimsical barbers, or hotel trap-doors. Indeed, it means freedom from a thousand fears and precautions. Suppose there existed even the limited freedom to kill in vendetta, and think what would happen in our suburbs. Consider the inconvenience of two households in a modern suburb estranged and provided with modern weapons of precision, the inconvenience not only to each other, but to the neutral pedestrian, the practical loss of freedoms all about them. The butcher, if he came at all, would have to come round in an armoured cart

It follows, therefore, in a modern Utopia, which finds the final hope of the world in the evolving interplay of unique individualities, that the State will have effectually chipped away just all those spendthrift liberties that waste liberty, and not one liberty more, and so have attained the maximum general freedom.

There are two distinct and contrasting methods of limiting liberty; the first is Prohibition, "thou shalt not," and the second Command, "thou shalt." There is, however, a sort of prohibition that takes the form of a conditional command, and this one needs to bear in mind. It says if you do so-and-so, you must do so-and-so; if, for example, you go to sea with men you employ, you must go in a seaworthy vessel. But