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 and she will love that they may enlarge and not limit one another.

Consciously and deliberately the ideal citizen will seek beauty in himself and in his way of living. He will be temperate rather than harshly abstinent, and he will keep himself fit and in training as an elementary duty. He will not be a fat or emaciated person. Fat, panting men and thin, enfeebled ones cannot possibly be considered good citizens any more than dirty or verminous people. He will be just as fine and seemly in his person as he can be, not from vanity and self-assertion, but to be pleasing and agreeable to his fellows. The ugly dress and ugly bearing of the "good man" of to-day will be as incomprehensible to him as the filth of a palæolithic savage is to us. He will not speak of his "frame," and hang clothes like sacks over it; he will know and feel that he and the people about him have wonderful, delightful, and beautiful bodies.

And—I speak of the ideal common citizen—he will be a student and a philosopher. To understand will be one of his necessary duties. His mind, like his body, will be fit and well clothed. He will not be too busy to read and think, though he may be too busy to rush about to get ignorantly and blatantly rich. It follows that, since he will have a mind exercised finely and flexible and alert, he will not be a secretive man. Secretiveness and secret planning are vulgarity; men and women need to be educated, and he will be educated out of these vices. He will be intensely truthful, not simply in the vulgar sense of not misstating facts when pressed, but truthful in the manner of the scientific man or the artist, and as scornful of conceal-