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conceptions of what a good citizen should be are all at sixes and sevens. No two people will be found to agree in every particular of such an ideal, and the extreme divergences upon what is necessary, what is permissible, what is unforgivable in him, will span nearly the whole range of human possibility and conduct. As a consequence, we bring up our children in a mist of vague intimations, in a confusion of warring voices, perplexed as to what they must do, uncertain as to what they may do, doomed to lives of compromise and fluctuating and inoperative opinion. Ideals and suggestions come and go before their eyes like figures in a fog. The commonest pattern, perhaps—the commonest pattern certainly in Sunday-schools and edifying books, and on all those places and occasions when morality is sought as an end—is a clean and able-bodied person, truthful to the extent that he does not tell lies, temperate so far as abstinence is concerned, honest without pedantry, and active in his own affairs, steadfastly law-abiding and respectful to custom and usage, though aloof from the tumult of politics, brave but not adventurous, punctual in some form of religious exercise, devoted to his wife and children, and kind without extravagance to all men. Everyone feels that this is not enough, everyone feels that something more is wanted and something different; most people are a little interested in what that difference can be, and it is a business that much of