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 has been the prevalent American ideal from the landing of the Mayflower right down to the leader writing of Mr. Arthur Brisbane. And it is clear that a very considerable section among one's educated women contemporaries do not mean to stand this ideal any longer. They do not want to be owned and cherished, and they do not want to be revered. How far they represent their sex in this matter it is very hard to say. In England in the professional and most intellectually active classes it is scarcely an exaggeration to say that all the most able women below five and thirty are workers for the suffrage and the ideal of equal and independent citizenship, and active critics of the conventions under which women live to-day. It is at least plausible to suppose that a day is approaching when the alternatives between celibacy or a life of economic dependence and physical subordination to a man who has chosen her, and upon whose kindness her happiness depends, or prostitution, will no longer be a satisfactory outlook for the great majority of women, and when, with a newly aroused political consciousness, they will be prepared to exert themselves as a class to modify this situation. It may be that this is incorrect, and that in devotion to an accepted male and his children most women do still and will continue to find their greatest satisfaction in life. But it is the writer's impression that so simple and single-hearted a devotion is rare, and that, released from tradition—and education, reading and discussion do mean release from tradition—women are as eager for initiative, freedom and experience as men. In that case they will persist in the present