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 foundly. One is that spread of knowledge and that accompanying change in moral attitude which is more and more sterilising the once prolific American home, and the second is the rising standard of feminine education. There has arisen in this age a new consciousness in women. They are entering into the collective thought to a degree unprecedented in the world's history, and with portents at once disquieting and confused.

In § 5 I enumerated what I called the silent factors in the American synthesis, the immigrant European aliens, the Catholics, the coloured blood, and so forth. I would now observe that, in the making of the American tradition, the women also have been to a large extent, and quite remarkably, a silent factor. That tradition is not only fundamentally middle-class and English, but it is also fundamentally masculine. The citizen is the man. The woman belongs to him. He votes for her, works for her, does all the severer thinking for her. She is in the home behind the shop or in the dairy at the farmhouse with her daughters. She gets the meal while the men talk. The American imagination and American feeling centre largely upon the family and upon "mother." American ideals are homely. The social unit is the home; and it is another and a different set of influences and considerations that are never thought of at all when the home sentiment is under discussion, that indeed it would be indelicate to mention at such a time, which are making that social unit the home of one child or of no children at all.

That ideal of a man-owned, mother-revering home