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 increase in the range of understanding, at which I think civilisation is aiming. The case for biography, and more particularly autobiography, as against the novel, is, I admit, at the first blush stronger. You may say: why give us these creatures of a novelist's imagination, these phantom and fantastic thinkings and doings, when we may have the stories of real lives, really lived—the intimate record of actual men and women? To which one answers: ah, if one could! But it is just because biography does deal with actual lives, actual facts, because it radiates out to touch continuing interests and sensitive survivors, that it is so unsatisfactory, so untruthful. Its inseparable falsehood is the worst of all kinds of falsehood—the falsehood of omission. Think what an abounding, astonishing, perplexing person Gladstone must have been in life, and consider Lord Morley's "Life of Gladstone," cold, dignified—not a life at all, indeed, so much as embalmed remains; the fire gone, the passions gone, the bowels carefully removed. All biography has something of that post-mortem coldness and respect, and as for autobiography—a man may show his soul in a thousand half-conscious ways, but to turn upon oneself and explain oneself is given to no one. It is the natural liars and braggarts, your Cellinis and Casanovas, men with a habit of regarding themselves with a kind of objective admiration, who do best in autobiography. And, on the other hand, the novel has neither the intense self-consciousness of autobiography nor the paralysing responsibilities of the biographer. It is by comparison irresponsible and free. Because its characters are figments