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the sphere of the elemental cravings and necessities, the soul of man is in a perpetual vacillation between two conflicting impulses: the desire to assert his individual differences, the desire for distinction, and his terror of isolation. He wants to stand out, but not too far out, and on the contrary he wants to merge himself with a group, with some larger body, but not altogether. Through all the things of life runs this tortuous compromise, men follow the fashions but resent ready-made uniforms on every plane of their being. The disposition to form aggregations and to imagine aggregations is part of the incurable nature of man; it is one of the great natural forces the statesman must utilise, and against which he must construct effectual defences. The study of the aggregations and of the ideals of aggregations about which men's sympathies will twine, and upon which they will base a large proportion of their conduct and personal policy, is the legitimate definition of sociology.

Now the sort of aggregation to which men and women will refer themselves is determined partly by the strength and idiosyncrasy of the individual imagination, and partly by the reek of ideas that chances to be in the air at the time. Men and women