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 minor compulsory matters is voluminous and detailed, and it abounds with alternatives. Its aim is rather to keep before the samurai by a number of sample duties as it were, the need of, and some of the chief methods towards health of body and mind, rather than to provide a comprehensive rule; and to insure the maintenance of a community of feeling and interests among the samurai through habit, intercourse, and a living contemporary literature. These minor obligations do not earmark more than an hour in the day. Yet they serve to break down isolations of sympathy, all sorts of physical and intellectual sluggishness and the development of unsocial preoccupations of many sorts.

Women samurai who are married, my double told me, must bear children—if they are to remain married as well as in the order—before the second period for terminating a childless marriage is exhausted. I failed to ask for the precise figures from my double at the time, but I think it is beyond doubt that it is from samurai mothers of the Greater or Lesser Rule that a very large proportion of the future population of Utopia will be derived. There is one liberty accorded to women samurai which is refused to men, and that is to marry outside the Rule, and women married to men not under the Rule are also free to become samurai. Here, too, it will be manifest there is scope for novels and the drama of life. In practice, it seems that it is only men of great poietic distinction outside the Rule, or great commercial leaders, who have wives under it. The tendency of such unions is either to bring the husband under the Rule, or take the wife