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 achieved end for which the order of the samurai was first devised.

Inevitably such an order must have first arisen among a clash of social forces and political systems as a revolutionary organisation. It must have set before itself the attainment of some such Utopian ideal as this modern Utopia does, in the key of mortal imperfection, realise. At first it may have directed itself to research and discussion, to the elaboration of its ideal, to the discussion of a plan of campaign, but at some stage it must have assumed a more militant organisation, and have prevailed against and assimilated the pre-existing political organisations, and to all intents and purposes have become this present synthesised World State. Traces of that militancy would, therefore, pervade it still, and a campaigning quality—no longer against specific disorders, but against universal human weaknesses and the inanimate forces that trouble man—still remain as its essential quality.

"Something of this kind," I should tell my double, "had arisen in our thought"—I jerk my head back to indicate an infinitely distant planet—"just before I came upon these explorations. The idea had reached me, for example, of something to be called a New Republic, which was to be in fact an organisation for revolution something after the fashion of your samurai, as I understand them—only most of the organisation and the rule of life still remained to be invented. All sorts of people were thinking of something in that way about the time of my coming. The idea, as it reached me, was pretty crude in several respects.