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 in the presence of witnesses, together with some prescribed form of address of counsel in the matter. There would then be a reasonable interval for consideration and withdrawal on the part of either spouse. In the event of the two people persisting in their resolution, they would after this minimum interval signify as much to the local official and the necessary entry would be made in the registers. These formalities would be quite independent of any religious ceremonial the contracting parties might choose, for with religious belief and procedure the modern State has no concern.

So much for the preliminary conditions of matrimony. For those men and women who chose to ignore these conditions and to achieve any sort of union they liked the State would have no concern, unless offspring were born illegitimately. In that case, as we have already suggested, it would be only reasonable to make the parents chargeable with every duty, with maintenance, education, and so forth, that in the normal course of things would fall to the State. It would be necessary to impose a life-assurance payment upon these parents, and to exact effectual guarantees against every possible evasion of the responsibility they had incurred. But the further control of private morality, beyond the protection of the immature from corruption and evil example, will be no concern of the State's. When a child comes in, the future of the species comes in; and the State comes in as the guardian of interests wider than the individual's; but the adult's private life is the entirely private life into which the State may not intrude.