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 an intellectual problem. Behind all this material order, these perfected communications, perfected public services and economic organisations, there must be men and women willing these things. There must be a considerable number and a succession of these men and women of will. No single person, no transitory group of people, could order and sustain this vast complexity. They must have a collective if not a common width of aim, and that involves a spoken or written literature, a living literature to sustain the harmony of their general activity. In some way they must have put the more immediate objects of desire into a secondary place, and that means renunciation. They must be effectual in action and persistent in will, and that means discipline. But in the modern world in which progress advances without limits, it will be evident that whatever common creed or formula they have must be of the simplest sort; that whatever organisation they have must be as mobile and flexible as a thing alive. All this follows inevitably from the general propositions of our Utopian dream. When we made those, we bound ourselves helplessly to come to this

The botanist would nod an abstracted assent.

I should cease to talk. I should direct my mind to the confused mass of memories three days in Utopia will have given us. Besides the personalities with whom we have come into actual contact, our various hosts, our foreman and work-fellows, the blond man, the public officials and so on, there will be a great multitude of other impressions. There will be many bright snapshots of little children, for example, of