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 furtive souls, its stupid people, too stupid to be of use to the community, its lumpish, unteachable and unimaginative people? And what will it do with the man who is "poor" all round, the rather spiritless, rather incompetent low-grade man who on earth sits in the den of the sweater, tramps the streets under the banner of the unemployed, or trembles—in another man's cast-off clothing, and with an infinity of hat-touching—on the verge of rural employment?

These people will have to be in the descendent phase, the species must be engaged in eliminating them; there is no escape from that, and conversely the people of exceptional quality must be ascendant. The better sort of people, so far as they can be distinguished, must have the fullest freedom of public service, and the fullest opportunity of parentage. And it must be open to every man to approve himself worthy of ascendency.

The way of Nature in this process is to kill the weaker and the sillier, to crush them, to starve them, to overwhelm them, using the stronger and more cunning as her weapon. But man is the unnatural animal, the rebel child of Nature, and more and more does he turn himself against the harsh and fitful hand that reared him. He sees with a growing resentment the multitude of suffering ineffectual lives over which his species tramples in its ascent. In the Modern Utopia he will have set himself to change the ancient law. No longer will it be that failures must suffer and perish lest their breed increase, but the breed of failure must not increase, lest they suffer and perish, and the race with them.