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 have all the leisure and influence in the world, and as all able and energetic people tend naturally to join that class, there never can be any effectual force to bring Socialism about. But that seems to me to confess a very base estimate of human nature. There are, no doubt, a number of dull, base, rich people who hate and dread Socialism for purely selfish reasons; but it is quite possible to be a property-owner and yet be anxious to see Socialism come to its own.

For example, the man whose private affairs I know best in the world, the second friend I named, the owner of all those comfortable boots, gives time and energy and money to further this hope of Socialism, although he pays income tax on twelve hundred a year, and has shares and property to the value of some thousands of pounds. And that he does out of no instinct of sacrifice. He believes he would be happier and more comfortable in a Socialistic state of affairs, when it would not be necessary for him to hold on to that life-belt of invested property. He finds it—and quite a lot of well-off people are quite of his way of thinking—a constant flaw upon a life of comfort and pleasant interests to see so many people, who might be his agreeable friends and associates, detestably under-educated, detestably housed, in the most detestable clothes and boots, and so detestably broken in spirit that they will not treat him as an equal. It makes him feel he is like that spoilt child in the nursery; he feels ashamed and contemptible; and, since individual charity only seems in the long run to make matters worse, he is ready to give a great deal of his life, and lose his entire little heap