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 achieve all those changes which we so readily ascribe to Napoleon's will alone. There are those who believe entirely in the individual man and those who believe entirely in the forces behind the individual man, and for my own part I must confess myself a rather extreme case of the latter kind. I must confess I believe that if by some juggling with space and time Julius Cæsar, Napoleon, Edward IV., William the Conqueror, Lord Rosebery, and Robert Burns had all been changed at birth it would not have produced any serious dislocation of the course of destiny. I believe that these great men of ours are no more than images and symbols and instruments taken, as it were, haphazard by the incessant and consistent forces behind them; they are the pen-nibs Fate has used for her writing, the diamonds upon the drill that pierces through the rock. And the more one inclines to this trust in forces the more one will believe in the possibility of a reasoned inductive view of the future that will serve us in politics, in morals, in social contrivances, and in a thousand spacious ways. And even those who take the most extreme and personal and melodramatic view of the ways of human destiny, who see life as a tissue of fairy godmother births and accidental meetings and promises and jealousies, will, I suppose, admit there comes a limit to these things—that at last personality dies away and the greater forces come to their own. The great man, however great he be, cannot set back the whole scheme of things; what he does in right and reason will remain, and what he does against the greater creative forces will perish. We