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 determined by that acceptance. Only a sustained undertone of revolutionary protest can prevent that happening. They will believe that precedences represent real superiority, and they will honour what they see honoured, and ignore what they see treated as of no account. Pious sentiment about Equality and Freedom will enter into the reality of their minds as little as a drop of water into a greasy plate. They will act as little in general intercourse upon the proposition that "the man's the gowd for a' that," as they will upon the proposition that "man is a spirit," when it comes to the alternative of jumping over a cliff or going down by a ladder.

If, however, your children are not average children, if you are so happy as to have begotten children of exceptional intelligence, it does not follow that this fact will save them from conclusions quite parallel to those of the common child. Suppose they do penetrate the pretence that there is no intrinsic difference between the Royal Family and the members of the peerage on the one hand, and the average person in any other class on the other; suppose they discover that the whole scale of precedence and honour in their land is a stupendous sham;—what then? Suppose they see quite clearly that all these pretensions of an inviolate superiority of birth and breeding vanish at the touch of a Whitaker Wright, soften to a glowing cordiality before the sunny promises of a Hooley? Suppose they perceive that neither King nor lords really believe in their own lordliness, and that at any point in the system one may find men with hands for any man's tip, pro-