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 decided that we do not wish to convert it into a Republic upon the American or any other existing pattern before Christmas, 1904, we consider we have only begun to look at the thing. We have then to ask what is the future of the Kingdom; is it to be a permanent thing, or is it to develop into and give place to some other condition? We have to ask precisely the same question about the American democracy and the American constitution. Is that latter arrangement going to last for ever? We cannot help being contributory to these developments, and if we have any pretensions to wisdom at all, we must have some theory of what we intend with regard to these things; political action can surely be nothing but folly, unless it has a clear purpose in the future. If these things are not sempiternal, then are we merely to patch the fabric as it gives way, or are we going to set about rebuilding—piecemeal of course and without closing the premises or stopping the business but nevertheless, on some clear and comprehensive plan? If so, what is the plan to be? Does it permit us to retain in a more or less modified form, or does it urge us to get rid of, the British Crown? Does it permit us to retain, or does it urge us to modify, the American constitution? That is the form, it seems to me, in which the question of Republicanism as an alternative to existing institutions, must presently return into the field of public discussion in Great Britain; not as a question of political stability nor of individual rights this time, but as an aspect of our general scheme, our scheme to make the world more free and more stimulating