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 and an intermarriage may (so far as our present knowledge goes) just as conceivably give the backbone of the first and the legs of the second as it may a very tall person.

The fact is that in this matter of beauty and breeding for beauty we are groping in a corner where science has not been established. No doubt the corner is marked out as a part of the "sphere of influence" of anthropology, but there is not the slightest indication of an effective occupation among these raiding considerations and uncertain facts. Until anthropology produces her Daltons and Davys we must fumble in this corner, just as the old alchemists fumbled for centuries before the dawn of chemistry. Our utmost practice here must be empirical. We do not know the elements of what we have, the human characteristics we are working upon to get that end. The sentimentalised affinities of young persons in their spring are just as likely to result in the improvement of the race in this respect as the whole science of anthropology in its present state of evolution.

I have suggested that "beauty" is a term applied to a miscellany of synthetic results compounded of diverse elements in diverse proportions; and I have suggested that one can no more generalise about it in relation to inheritance with any hope of effective application than one can generalise about, say, "lumpy substances" in relation to chemical combination. By reasoning upon quite parallel lines nearly every characteristic with which Mr. Galton deals in his interesting and suggestive but quite in-