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 suggestion that in reality it is not done for quite a different reason.

We blame the popular mind overmuch. Earnest but imperfect men, with honest and reasonable but imperfect proposals for bettering the world, are all too apt to raise this bitter cry of popular stupidity, of the sheep-like quality of common men. An unjustifiable persuasion of moral and intellectual superiority is one of the last infirmities of innovating minds. We may be right, but we must be provably, demonstrably and overpoweringly right before we are justified in calling the dissentient a fool. I am one of those who believe firmly in the invincible nature of truth, but a truth that is badly put is not a truth, but an infertile hybrid lie. Before we men of the study blame the general body of people for remaining unaffected by reforming proposals of an almost obvious advantage, it would be well if we were to change our standpoint and examine our machinery at the point of application. A rock-drilling machine may be excellently invented and in the most perfect order except for a want of hardness in the drill, and yet there will remain an unpierced rock as obdurate as the general public to so many of our innovations.

I believe that if a canvass of the entire civilised world were put to the vote in this matter, the proposition that it is desirable that the better sort of people should intermarry and have plentiful chilrenchildren [sic], and that the inferior sort of people should abstain from multiplication, would be carried by an overwhelming majority. They might disagree with