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 physically distinct, but it is no longer the case that all who dwell in these old limits are essentially local inhabitants and mutually interdependent as once they would have been. A large proportion of our population to-day, a large and an increasing proportion, has no localised interests at all as an eighteenth-century person would have understood locality.

Take for example Guildford, or Folkestone, and you will find that possibly even more than half the wealth in the place is non-local wealth—wealth, that is, having no relation to the local production of wealth—and that a large majority of the more educated, intelligent and active inhabitants derive their income, spend their energies, and find their absorbing interests outside the locality. They may rent or own houses, but they have no reality of participation and little illusion of participation in any local life. You will find in both towns a considerable number of hotels, inns, and refreshment places which, although they are regulated by local magistrates upon a basis of one licence to so many inhabitants, derive only a small fraction of their profits from the custom of the inhabitants. You find too in Folkestone, as in most seaside places, a great number of secondary schools, drawing scarcely a pupil from the neighbourhood. And on the other hand you will find labour in both towns, coming in by a morning train and going out at night. And neither of these instances is an extreme type. As you come in towards London you will find the proportion of what I would call non-local inhabitants increasing until in Brixton, Hoxton, or West Ham you will find the really localised people a