Page:The Works of H G Wells Volume 4.pdf/269

 and the choice is often so wide and clear between the sense of what is desirable and what is more widely and remotely right. In this world of sense and the daily life, these men will believe with an absolute conviction that there is free will and a personal moral responsibility in relation to that indistinctly seen purpose which is the sufficient revelation of God to them so far as this sphere of being goes. . ..

The conception they will have of that purpose will necessarily determine their ethical scheme. It follows manifestly that if we do really believe in Almighty God, the more strenuously and successfully we seek in ourselves and His world to understand the order and progress of things, and the more clearly we apprehend His purpose, the more assured and systematic will our ethical basis become.

If, like Huxley, we do not positively believe in God, then we may still cling to an ethical system which has become an organic part of our lives and habits; and finding it manifestly in conflict with the purpose of things, speak of the non-ethical order of the universe. But to any one whose mind is pervaded by faith in God, a non-ethical universe in conflict with the incomprehensibly ethical soul of the Agnostic, is as incredible as a black horned devil, an active material anti-god with hoofs, tail, pitchfork, and Dunstan-scorched nose complete. To believe completely in God is to believe in the final rightness of all being. The ethical system that condemns the ways of life as wrong, or points to the ways of death as right, that countenances what the scheme of things condemns, and condemns the general purpose