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 that both for husband and wife in most cases monogamic life marriage involves an element of sacrifice, it is an institution of late appearance in the history of mankind, and it does not completely fit the psychology or physiology of any but very exceptional characters in either sex. For the man it commonly involves considerable restraint; he must ride his imagination on the curb, or exceed the code in an extremely dishonouring, furtive, and unsatisfactory manner while publicly professing an impossible virtue; for the woman it commonly implies many uncongenial submissions. There are probably few married couples who have escaped distressful phases of bitterness and tears, within the constraint of their, in most cases, practically insoluble bond. But, on the other hand, and as a reward that in the soberer, mainly agricultural civilisation of the past, and among the middling class of people, at any rate, has sufficed, there comes the great development of associations and tendernesses that arises out of intimate co-operation in an established home, and particularly out of the linking love and interest of children's lives. . ..

But how does this fit into the childless, disunited, and probably shifting ménage of our second picture?

It must be borne in mind that it has been the middling and lower mass of people, the tenants and agriculturists, the shopkeepers, and so forth, men needing before all things the absolutely loyal help of wives, that has sustained permanent monogamic marriage whenever it has been sustained. Public monogamy has existed on its merits—that is, on the