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 There are, however, still other possibilities to be considered in this matter. In these Anticipations it is impossible to ignore the forces making for a considerable relaxation of the institution of permanent monogamous marriage in the coming years, and of a much greater variety of establishments than is suggested by these possibilities within the pale. I guess, without attempting to refer to statistics, that our present society must show a quite unprecedented number and increasing number of male and female celibates—not religious celibates, but people, for the most part, whose standard of personal comfort has such a relation to their earning power that they shirk or cannot enter the matrimonial grouping. The institution of permanent monogamous marriage—except in the ideal Roman Catholic community, where it is based on the sanction of an authority which in real Roman Catholic countries a large proportion of people decline to obey—is sustained at present entirely by the inertia of custom, and by a number of sentimental and practical considerations, considerations that may very possibly undergo modification in the face of the altered relationship of husband and wife that the present development of childless ménages is bringing about. The practical and sustaining reason for monogamy is the stability it gives to the family; the value of a stable family lies in the orderly upbringing in an atmosphere of affection that it secures in most cases for its more or less numerous children. The monogamous family has indisputably been the civilising unit of the pre-mechanical civilised state. It must be remembered