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 have had, culminating in your proposal to wipe out the whole effect and significance of my life, brings me face to face with the fundamental question whether the order of the great universe, the God of the stars, has any regard or relationship whatever to the problems of our consciences and the efforts of man to do right. That is a question that echoes to me down the ages. So far I have always professed myself a Christian"

"Well, I should hope so," said Mr. Dad, "considering the terms of the school's foundation."

"For, I take it, the creeds declare in a beautiful symbol that the God who is present in our hearts is one with the universal father and at the same time his beloved Son, continually and eternally begotten from the universal fatherhood, and crucified only to conquer. He has come into our poor lives to raise them up at last to Himself. But to believe that is to believe in the significance and continuity of the whole effort of mankind. The life of man must be like the perpetual spreading of a fire. If right and wrong are to perish together indifferently, if there is aimless and fruitless suffering, if there opens no hope for an eternal survival in consequences of all good things, then there is no meaning in such a belief as Christianity. It is a mere superstition of priests and sacrifices, and I have read things into it that were never truly there. The rushlight of our faith burns in a windy darkness that will see no dawn."

"Nay," said Sir Eliphaz, "nay. If there is God in your work we cannot destroy it."

"You are doing your best," said Mr. Huss, "and