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 ferently. In us—in some of us—it has made the will to seize upon that chance-born good and separate it from the chance-born evil. The spirit of God rises out of your process as if he were a part of your process Except for him, the good and evil are inextricably mixed; good things flower into evil things and evil things wholly or partially redeem themselves by good consequences. 'Good' and 'evil' have meaning only for us. The Process is indifferent; it makes, it destroys, it favours, it torments. On its own account it preserves nothing and continues nothing. It is just careless. But for us it has made opportunity. Life is opportunity. Unless we do now ourselves seize hold upon life and the Process while we are in it, the Process, becoming uncontrollable again, will presently sweep us altogether away. In the back of your mind, Doctor, is the belief in a happy ending just as much as in the mind of Sir Eliphaz. I see deeper because I am not blinded by health. You think that beyond man comes some sort of splendid super-man. A healthy delusion! There is nothing beyond man unless men will that something shall be. We shall be wiped out as carelessly as we have been made, and something else will come, as disconnected and aimless, something neither necessarily better nor necessarily worse but something different, to be wiped out in its turn. Unless the spirit of God that moves in us can rouse us to seize this universe for Him and ourselves, that is the nature of your Process. Your Process is just Chaos; man is the opportunity, the passing opportunity for order in the waste.

"People write and talk as if this great war which