Page:The Works of Francis Bacon (1884) Volume 1.djvu/419

Rh were, the hairs and bristles of nature; and every creature is either more or less beamy, which is most apparent in the faculty of seeing, and no less in every virtue and operation that effectuates upon a distant object; for whatsoever works up any thing afar off, that may rightly be said to dart forth rays or beams.

Moreover, Pan's beard is said to be exceeding long, because the beams or influences of celestial bodies do operate and pierce farthest of all; and the sun, when his higher half is shadowed with a cloud, his beams break out in the lower, and looks as if he were bearded.

Nature is also excellently set forth with a biformed body, with respect to the differences between superior and inferior creatures. For one part, by reason of their pulchritude and equability of motion, and constancy and dominion over the earth and earthly things, is worthily set out by the shape of man; and the other part in respect of their perturbations and unconstant motions, and therefore needing to be moderated by the celestial, may he well fitted with the figure of a brute beast. This description of his body pertains also to the participation of species; for no natural being seems to be simple, but as it were participated and compounded of two; as for example, man hath something of a beast, a beast something of a plant, a plant something of inanimate body, of that all natural things are in very deed biformed, that is to say, compounded of a superior and inferior species.

It is a witty allegory that same, of the feet of the goat, by reason of the upward tending motion of terrestial bodies towards the air and heaven; for the goat is a climbing creature, that loves to be hanging about the rocks and steep mountains; and this is done also in a wonderful manner even by those things which are destinated to this inferior globe, as may manifestly appear in clouds and meteors.

The two ensigns which Pan bears in his hands do point, the one at harmony, the other at empire: for the pipe, consisting of seven reeds, doth evidently demonstrate the consent, and harmony, and discordant concord of all inferior creatures, which is caused by the motion of the seven planets: and that of the sheep-hook may be excellently applied to the order of nature, which is partly right, partly crooked: this staff therefore or rod is specially crooked in the upper end, because all the works of divine Providence in the world are done in a far-fetched and circular manner, so that one thing may seem to be effected, and yet indeed a clean contrary brought to pass, as the selling of Joseph into Egypt, and the like. Besides, in all wise human government, they that sit at the helm do more happily bring their purposes about, and insinuate more easily into the minds of the people by pretext and oblique courses than by direct methods: so that all sceptres and masses of authority ought in very deed to be crooked in the upper end.

Pan's cloak or mantle is ingeniously feigned to be a skin of a leopard, because it is full of spots: so the heavens are spotted with stars, the sea with rocks and islands, the land with flowers, and every particular creature also is for the most part garnished with divers colours about the superficies, which is as it were a mantle unto it.

The office of Pan can be by nothing so lively conceived and expressed, as by feigning him to be the god of hunters; for every natural action, and so by consequence motion and progression, is nothing else but a hunting. Arts and sciences have their works, and human counsels their ends, which they earnestly hunt after. All natural things have either their food as a prey, or their pleasure as a recreation which they seek for, and that in a most expert and sagacious manner.

Torva lenena lupiim sequitur, Plorentem cytismn, semiitur I ipus ipse capellam. sciva capella.

The hungry lioness, with sharp desire, Pursues the wolf, the wolf the wanton goat: The goat again doth greedily aspire To have the trefoil juice pass down her throat.

Pan is also said to be the god of the country-clowns; because men of this condition lead lives more agreeable unto nature than those that live in cities and courts of princes, where nature, by too much art, is corrupted; so as the saying of the poet, though in the sense of love, might be here verified:

Pars minima est ipsa puella sui.&quot;

The maid so trick'd herself with art, That of herself she is least part.

He was held to be lord president of the mountains; because in the high mountains and hills nature lays herself most open, and men most apt to view and contemplation.

Whereas Pan is said to be, next unto Mercury, the messenger of the gods, there is in that a divine mystery contained; for, next to the word of God, the image of the world proclaims the power and wisdom divine, as sings the sacred poet. Psal. xix. 1: "Ctnli enarrant gloriam Dei atque opera manuum ejus indicat firmamentum." The heavens declare the glory of God, and the firmament showeth the works of his hands.

The nymphs, that is, the souls of living things, take great delight in Pan: for these souls are the delights or minions of nature; and the direction or conduct of these nymphs is, with great reason, attributed unto Pan, because the souls of all things living do follow their natural dispositions as their guides; and with infinite variety every one of them, after his own fashion, doth leap, and frisk, and dance, with incessant motions about her. The satyrs and Sileni also, to wit, youth and old age, are some of Pan’s followers: for of all natural things, there is a lively, jocund, and, as I may say, a dancing age; and an age