Page:The Works of Francis Bacon (1884) Volume 1.djvu/212

84 sciences unknown, having respect to those that are known, with this difference, that the ancient regions of knowledge will seem as barbarous, compared with the new; as the new regions of people seem barbarous, compared to many of the old.

The dignity of this end, of endowment of man's life with new commodities, appeareth by the estimation that antiquity made of such as guided thereunto; for whereas founders of states, lawgivers, extirpers of tyrants, fathers of the people, were honoured but with the titles of worthies or demigods, inventors were ever consecrated amongst the gods themselves. And if the ordinary ambitions of men lead them to seek the amplification of their own power in their countries, and a better ambition than that hath moved men to seek the amplification of the power of their own countries amongst other nations: better again and more worthy must that aspiring be, which seeketh the amplification of the power and kingdom of mankind over the world: the rather, because the other two prosecutions are ever culpable of much perturbation and injustice; but this is a work truly divine, which cometh "in aura leni," without noise or observation.

The access also to this work hath been by that port or passage, which the Divine Majesty, who is unchangeable in his ways, doth infallibly continue and observe; that is, the felicity wherewith he hath blessed an humility of mind, such as rather laboureth to spell, and so by degrees to read in the volumes of his creatures, than to solicit and urge, and as it were to invocate a man's own spirit to divine, and give oracles unto him. For as in the inquiry of divine truth, the pride of man hath ever inclined to leave the oracles of God's word, and to vanish in the mixture of their own inventions; so in the selfsame manner, in inquisition of nature, they have ever left the oracles of God's works, and adored the deceiving and deformed imagery, which the unequal mirrors of their own minds have represented unto them. Nay, it is a point fit and necessary in the front, and beginning of this work, without hesitation or reservation to be professed, that it is no less true in this human kingdom of knowledge, than in God's kingdom of heaven, that no man shall enter into it, "except he become first as a little child."

some things it is more hard to attempt than to achieve; which falleth out, when the difficulty is not so much in the matter or subject, as it is in the crossness and indisposition of the mind of man to think of any such thing, to will or to resolve it; and therefore Titus Livius in his declamatory digression, wherein he doth depress and extenuate the honour of Alexander's conquests saith, "Nihil aliud quam bene ausus vana contemnere:" in which sort of things it is the manner of men first to wonder that any such thing should be possible, and after it is found out, to wonder again how the world should miss it so long. Of this nature I take to be the invention and discovery of knowledge, &c.

encounters of the times have been nothing favourable and prosperous for the invention of knowledge, so as it is not only the daintiness of the seed to take, and the ill mixture and unliking of the ground to nourish or raise this plant, but the ill season also of the weather, by which it hath been checked and blasted. Especially in that the seasons have been proper to bring up and set forward other more hasty and indifferent plants, whereby this of knowledge hath been starved and overgrown; for in the descent of times always there hath been somewhat else in reign and reputation, which hath generally aliened and diverted wits and labours from that employment.

For as for the uttermost antiquity, which is like fame that muffles her head, and tells tales, I cannot presume much of it; for I would not willingly imitate, the manner of those that describe maps, which when they come to some far countries, whereof they have no knowledge, set down how there be great wastes and deserts there: so I am not apt to affirm that they knew little, because what they knew is little known to us. But if you will judge of them by the last traces that remain to us, you will conclude, though not so scornfully as Aristotle doth, that saith our ancestors were extreme gross, as those that came newly from being moulded out of the clay, or some earthly substance; yet reasonably and probably thus, that it was with them in matter of knowledge, but as the dawning or break of day. For at that time the world was altogether home-bred, every nation looked little beyond their own confines or territories, and the world had no thorough lights then, as it hath had since by commerce and navigation, whereby there could neither be that contribution of wits one to help another, nor that variety of particulars for the correcting the customary conceits.

And as there could be no great collection of wits of several parts or nations, so neither could there be any succession of wits of several times, where by one might refine the other, in regard they had not history to any purpose. And the manner of their traditions was utterly unfit and unproper for amplification of knowledge. And again, the studies of those times, you shall find, besides wars, incursions and rapines, which were then almost