Page:The Works of Francis Bacon (1884) Volume 1.djvu/108

 restore him again, if they, in their honours, should not be sensible of his merits. Now, though my lord saw his approaching ruin, and told his majesty there was little hopes of mercy in a multitude, when his enemies were to give fire, if he did not plead for himself: yet such was his obedience to him from whom he had his being, that he resolved his majesty's will should be his only law; and so took leave of him with these words: Those that will strike at your chancellor, it is much to be feared, will strike at your crown; and wished, that as he was then the first, so he might be the last of sacrifices.

"Soon after, according to his majesty's commands, he wrote a submissive letter to the House, and sent me to my Lord Windsor to know the result, which I was loath, at my return, to acquaint, him with; for, alas! his sovereign's favour was not in so high a measure, but he, like the phœnix, must be sacrificed in flames of his own raising, and so perished, like Icarus, in that his lofty design: the great revenue of his office being lost, and his titles of honour saved but by the bishops votes, whereto he replied, that he was only bound to thank his clergy.

"The thunder of which fatal sentence did much perplex my troubled thoughts as well as others, to see that famous lord, who procured his majesty to call this parliament, must be the first subject of their revengeful wrath, and that so unparalleled a master should be thus brought upon the public stage, for the foolish miscarriage of his own servants, whereof, with grief of heart, I confess myself to be one. Yet, shortly after, the king dissolved the parliament, but never restored that matchless lord to his place, which made him then to wish the many years he had spent in state policy and law study had been solely devoted to true philosophy: for, said he, the one, at the best, doth but comprehend man's frailty in its greatest splendour; but the other, the mysterious knowledge of all things created in the six days work."

On the llth of July the great seals were delivered to Williams, who was now Lord Keeper of England and Bishop of Lincoln, with permission to retain the deanery of Westminster, and to hold, the rectory of Waldegrave in commendam.

was the storm in which he was wrecked. "Methinks," says Archbishop Tennison, "they are resembled by those of Sir George Summers, who being bound by his employment to another coast, was by tempest cast upon the Bermudas: and there a shipwrecked man made full discovery of a new, temperate, fruitful region, where none had before inhabited; and which mariners, who had only seen as rocks, had esteemed an inaccessible and enchanted place." This temperate region was not unforeseen by the chancellor.

In a letter to the king, on the 20th March, 1622, he says, "In the beginning of my trouble, when in the midst of the tempest, I had a kenning of the harbour, which I hope now by your majesty's favour I am entering into: now my study is my exchange, and my pen my practice for the use of my talent." It is scarcely possible to read a page of his works without seeing that the love of knowledge was his ruling passion; that his real happiness consisted in intellectual delight. How beautifully does he state this when enumerating the blessings attendant upon the pursuit and possession of knowledge:

"The pleasure and delight of knowledge and learning far surpasseth all other nature: for, shall the pleasures of the affections so exceed the senses, as much as the obtaining of desire or victory exceedeth a song or a dinner; and must not, of consequence, the pleasures of the intellect or understanding exceed the pleasures of the affections we see in all other pleasures there is satiety, and after they be used their verdure departeth, which showeth well they be but deceits of pleasure, and not pleasures; and that it was the novelty which pleased, and not the quality; and therefore we see that voluptuous men turn friars, and ambitious princes turn melancholy; but of knowledge there is no satiety, but satisfaction and appetite are perpetually interchangeable; and therefore appeareth to be good in itself simply, without fallacy or accident. Neither is that pleasure of small efficacy and contentment to the mind of man, which the poet Lucretius describeth elegantly,

It is a view of delight, to stand or walk upon the shore-side, and to see a ship tossed with tempest upon the sea; or to be in a fortified tower, and to see two battles join upon a plain; but it is a pleasure incomparable for the mind of man to be settled, landed, and fortified in the certainty of truth; and from thence to decry and behold the errors, perturbations, labours, and wanderings up and down of other men."

Happy would it have been for himself and society, if, following his own nature, he had passed his life in the calm but obscure regions of philosophy.

He now, however, had escaped from worldly turmoils, and was enabled, as he wrote to the king, to gratify his desire "to do, for the little time God shall send me life, like the merchants of London, which, when they give over trade, lay out their money upon land: so, being freed