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120 of everything connected with Nero's time, and one totally incapable of imitating Seneca's style. Is it necessary to say that the great divines of the Middle Ages firmly believed in the truth of the intercourse between the two men and in the genuineness of the letters? But the classical scholars of the Renaissance had no difficulty in demonstrating the unlikelihood and the falsity of these inventions. It matters little that Joseph de Maistre should have garnered by the way this antiquated rubbish together with much of the same kind. No one any longer heeds it, and henceforth it is only in pretty novels written for society by skilful and mystical authors that the apostles of the primitive Church converse freely with the philosophers and people of fashion of Imperial Rome and expound to the delight of Petronius the novel beauties of Christianity. The words of Gallio and his friends, which you have just heard, are endowed with less charm and more truth."

"I do not deny it," replied Joséphin Leclerc, and I believe that the personages of the diologue are made to think and speak as they must actually have thought and spoken, and that the ideas entertained by them are those of their day. Therein, it seems to me, lies the merit of the work, and therefore do I reason about it just as if I were basing my arguments on a historical text."

"You may safely do so," said Langelier. "I