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 man who presumes upon his mercy to offend him still more. O God, I give thee thanks for having made me sensible of thy patience in bearing with me. Behold, I am of the number of those who presuming on thy goodness have offended thee again and again.

II. God is merciful: but he is also just. Sinners are desirous that he should be merciful only, without being just: but that is impossible, because were he only to forgive and never to chastise, he would be wanting in justice Hence, Father Avila observes, that patience on the part of God towards those who avail themselves of his compassion to offend him the more, would not be compassion, but a want of justice. He is bound to chastise the ungrateful. He bears with them for a certain time, but after that abandons them. Such a punishment, O God, has not as yet overtaken me, or else I had now dwelt in hell, or had been obstinate in my sins. But no: I desire to amend my life, I desire to offend thee no more. Though I have hitherto displeased thee, I am sorry for it with my whole soul; I desire henceforth to love thee, and I desire to love thee more than others do, because thou hast not shown the same patience towards others as towards me.

III. God is not mocked. Gal. vi. 7. Yet he would be mocked, if the sinner could go on continually offending him, and yet afterwards enjoy him in heaven. What things a man shall sow, those also shall he reap. He who sows good works, shall reap rewards; but he who sows iniquities, shall reap chastisements. The hope of those who commit sin because God is forgiving, is an abomination in his sight: their hope, says holy Job, is an abomination. xi. 20. Hence, the sinner, by such hope, provokes God to chastise him the sooner, as that servant would provoke his master, who, because