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 reconciled themselves to slavery; if they had, as it is called, "collaborated" with Nazi Germany. They have not done so, not a single one of them. Years of the most brutal terrorism, of martyrdom and executions have not succeeded in breaking their will to resist. On the contrary, the resistance has only grown stronger and the most outrageous of all the Nazi lies is that of a united Europe defending its holiest possessions against the invasion of foreigners; the foreigners against whom these holiest possessions must be defended are they, the Nazis, and no one else. Only a corrupt upper-crust, a treasonous gang for whom nothing is holy but money and advantage, is collaborating with them. The people have refused collaboration and, as the victory of the Allies is more clearly outlined, the more confident does the opposition to oppression become. Seven million people have been deported to enforced labor; almost a million have been executed and murdered; ten thousand more are imprisoned in the hell of the concentration camp. Notwithstanding, the uneven, the heroic battle continues. I say: all honor to the peoples of Europe. They are fighting our battle. They are our allies and they deserve to be treated as our allies. Slowly, very slowly, freedom is drawing near, yet their tenacity is indomitable. They deserve our confidence; they should be allowed to have their way, to clean out the powers who have betrayed them and led them into misery. They deserve to be spoken to in a frank and friendly way so that their belief may not he shaken that the liberators are really coming as liberators and not to submit them to the power of the old, decayed, and despised order.

But in speaking of Europe, I cannot omit my own country, and I take for granted that you wish to hear from me about this problem, about its relationship to the world, about how it could possibly have got into the condition in which we find it today; the question of the common responsibility of the German people for the misdeeds of the Nazis. These are painful and complicated matters—experiences which one can scarcely communicate in words to those, who in these times live amongst their own people, in complete harmony with them, in unshakable [sic] faith in the cause of this people, and who are permitted 7