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 clergy will have great success in meeting the inquirers. An enormous proportion of their followers, of course, will not ask questions, or will be satisfied with anything in the nature of an answer. I heard a group of men discussing the subject in a rural ale-house, and the most intelligent man in the group, to whom, as an educated visitor, the natives looked up with respect, said: "War is God's way of purifying and bracing nations from time to time." This sort of stuff pacifies hundreds of thousands: like the stuff that Archbishop Carr found it possible to put before his Australian Catholics. But inquiry and reflection grow among the adherents of the Churches, and, although the Press generally refuses to bring books of this character to the notice of the public, and clergymen often stoop to the most despicable means to exclude them from bookstalls and shops, they seem to find a fairly large public to-day. Thinking is as needful an exercise for the mind as work is for the body, and the only plausible ground on which you can seek to suppress thinking about Christianity is the fear that it will not be good for Christianity.

Then we shall have the next and inevitable question: What would you put in the place of Christianity? Young men in various parts of the country hurl that question at one as if it were really very serious, putting an end to all dispute. Any person who is quite candid and sincere about these matters can find the material for an answer easily enough. Take France. Forty years ago the nation was overwhelmingly Christian; to-day it is overwhelmingly non-Christian. It has not put anything in the place of Christianity, and has prospered remarkably. There is a legacy of what is called vice which comes down from earlier religious