Page:The Waning of the Middle Ages (1924).djvu/96

 The ideal of courage, of honour, and of fidelity found other forms of expression, besides those of the tournament. Apart from martial sport, the orders of chivalry opened an ample field where the taste for high aristocratic culture might expand. Like the tournaments and the accolade, the orders of chivalry have their roots in the sacred rites of a very remote past. Their religious origins are pagan, only the feudal system of thought had Christianized them. Strictly speaking, the several orders of chivalry are only ramifications of the order of knighthood itself. For knighthood was a sacred brotherhood, into which admittance was effected by means of solemn rites of initiation. The more elaborate form of these rites shows a most curious blending of Christian and heathen elements: the shaving, the bath, and the vigil of arms undoubtedly go back to pre-Christian times. Those who had gone through these ceremonies were called Knights of the Bath, in distinction from those who were knighted by the simple accolade. The term afterwards gave rise to the legend of a special Order of the Bath instituted by Henry IV, and thus to the establishment of the real one by George I.

The first great orders, those of the Temple, of Saint John, and of the Teutonic Knights, born of the mutual penetration of monastic and feudal ideas, early assumed the character of great political and economic institutions. Their aim was no longer in the first place the practice of chivalry; that element, as well as their spiritual aspirations, had been more or less effaced by their political and financial importance. It was in the orders of more recent origin that the primitive conception of a club, of a game, of an aristocratic federation, reappeared. In the fourteenth and fifteenth centuries the real importance of chivalrous orders, which were founded in great numbers, was very slight, but the aspirations professed in