Page:The Waning of the Middle Ages (1924).djvu/227



The imagination was continually striving, and in vain, to express the ineffable by giving it shape and figure. To call up the absolute, recourse is always had to the terminology of extension in space, and the effort always fails. From the pseudo-Dionysius the Areopagite onward, mystic authors have piled up terms of immensity and infinity. It is always infinite extension which has to serve for rendering the eternal accessible to reason. Mystics exert themselves to find suggestive images. Imagine, says Denis the Carthusian, a mountain of sand, as large as the universe; that every hundred thousand years a grain be taken from it. The mountain will disappear at last. But after such an inconceivable space of time the sufferings of hell will not have diminished, and will not be nearer to the end than when the first grain was removed. And yet, if the damned knew that they would be set free when the mountain had disappeared, it would be a great consolation to them.

If, to inculcate fear and horror, the imagination disposed of resources of appalling wealth, the expression of celestial joys, on the other hand, always remained extremely primitive and monotonous. Human language cannot provide a vision of absolute bliss. It has at its disposal only inadequate superlatives, which can do nothing but strengthen the idea arithmetically. What was the use of producing terms of height, or extension, or the inexhaustible? People never could progress beyond imagery, the reduction of the infinite to the finite, and the consequent weakening of the feeling of the absolute. Every sensation in expressing itself lost a little of its immediate force, every attribute ascribed to God robbed Him of a little of His majesty.