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 and reflection, as the labourer who has spent it in digging, paving, hewing, and sawing? Yet his body has been perfectly at peace; has not moved, has not made the smallest exertion."

"And why, Harleigh? What is that, but because—"

"Hasten not, Elinor, thence, to your favourite conclusion, that soul and body, if wearied or rested together, are, therefore, one and the same thing: observation, and reflection, turned to other points of view, will shew you fresh reasons, and objects, every day, to disprove that identity: shew you, on one side, corporal force for supporting the bitterest grief of heart, with uninjured health; and, mental force, on the other side, for bearing the acutest bodily disorders with unimpaired intellectual vigour. How often do the most fragile machines, enwrap the stoutest minds? how often do the halest frames, encircle the feeblest intellects? All proves that the connexion between mind and body, how-